Mormon stories about women

To suggest that the role of women in Mormonism is nuanced, would be an understatement. The ongoing doctrine of polygamy reinforces the notion that women are a form of property, enabling men to amass dynastic, eternal power. Elite Church leaders continued to illegally practice polygamy in secret for generations. Only Federal anti-discrimination laws, which the Church vigorously opposed, and the threat of Federal prosecution, forced the Church in s to stop terminating female employment upon the birth of her first child.
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For Mormon women, saying #MeToo presents a particular challenge

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‎Mormon Stories - LDS on Apple Podcasts

As Russell M. Nelson ascended to the top of the LDS Church and its all-male hierarchy, the question came: What about women? The trio made no mention of single women in the global faith, presidents of the all-female LDS Relief Society, or the armies of women who work at every level of Mormon congregational life no matter their marital status. The imprint of such steps — and activism from the Ordain Women movement and other advocates — is clear, however, and reverberates across the world in LDS teachings, traditions and sermons. As the church grapples with what to do about Mormon lay leaders — all men as well — who ask inappropriate questions during one-on-one interviews with young women and children, or how these men should respond when a wife alleges domestic violence as in the recent Rob Porter case , the question echoes: Would greater male-female equality improve the outcomes? What effect might the presence of more women in leadership have on the exodus of so many Mormon millennials, including feminists? Would gender equity in the ranks shore up failing marriages, alleviate social stigmas and bring more diversity to church practices and programs?
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Mormon Podcaster John Dehlin Facing Excommunication

Wed 29 Nov W hen Carol was eight years old, she was baptized in the Church of Jesus Christ of Latter-day Saints, otherwise known as the Mormon church. But she refused to stand up in front of the congregation and bear her testimony — to make a declaration about how she knew that God, the Heavenly Father, loved her. Carol only remembered this years later, in her 20s, while working with a therapist who specialized in childhood trauma. She gradually came to realize that she had been abused since she was a very young child.
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He has advocated for the rights of skeptics in Mormonism, LGBT rights, equality for women, and other individual views outside mainstream Mormonism. He graduated summa cum laude with a Bachelor of Arts in political science in He then worked at Microsoft for seven years in programs for developers , marketing , speech technologies, and product demos. Dehlin approached the Sunstone Education Foundation and presented to its Board of Directors about the importance of participating in developing internet communities through blogging and podcasting, in order to address the then limited internet presence for constructive Mormon intellectual sources.
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